Beware of apparent similarity

With so many people speaking English, wearing jeans, writing brief emails and texting, it may appear that there is a growing similarity among the professional global “caste” of knowledge workers.

While no one has quite declared the death of cultural differences,  there is a growing tendency for folks to cling to the similarity generated by the above mentioned commonalities.

A lot of these aforementioned “similarities” are nothing but “apparent similarity”, and thus the challenge is greater because the differences are more elusive.

  • The shared  used of English does not wipe out that Americans love their plans, Germans love their details and Israelis love to improvise.
  • The shared use of English does not eliminate the fact that the British are punctual and the Mexicans are not.
  • The shared use of English does not eliminate the fact that some folks strive for win win and others strive to win.

An American or Canadian going to Korea or Japan for business will seek out relevant cultural information. Less so if they are travelling to the UK, Germany or Israel.

An Israeli going to India or Taiwan will seek out cultural guidance, but may  not do so when going to the States. And the truth is that the Taiwanese and Indians are much more similar to the Israelis that the Americans. Like the Israelis, the Indians prefer improvisation, have a beat the system “work around” readily available, and move fast and clean up later.

So beware: what looks similar may be different; and just because people look and sound different may not mean all that much.

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When we say that the need for respect is universal, what are we saying? (updated)

Helmut shows respect by keeping to schedule. Baharat from Mumbei shows respect by answering calls from his clients immediately, even when he is running a meeting. Moshe from Israel shows respect by giving you as much time as needed, ignoring the “formal” schedule he is supposed to be following. Paco shows a huge respect for people, yet their time is not a valued resource for Paco, so his US colleague Paul feels a huge lack of respect.

Daw from Huahin Thailand gives respect by never inconveniencing people with whom he works. In public meetings, he is courteous and tends to be amicable to all suggested directions, reserving his disagreements for a private conversation. He sees the gap between what he allows himself to say in public and private as giving a huge amount of respect.

Mark from St Paul gives respect by separating between people and issues. He can deliver a critique of an idea, but he never is critical of a person; he is careful to remain civil. Mark sees in civility the ultimate manifestation of respect.

Ngai Lam from Hong Kong shows respect by always being in her “professional” persona, concealing much of her emotions, expression of which may be seen as showing lack of respect for the work place.

Hank from Holland as well as Moti from Israel show respect by being blunt so that no one needs to guess what their intention is, which would be disrespecting and uncaring.

Olive from Germany and Oya from Japan show respect by a very formal use of language when addressing people who merit respect.

So when we say that the need for respect is universal, what are we saying?

Actually nothing. The word “respect”, when spelt out and operationalized, means nothing in common across cultures.

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Are all key OD values shared globally? Are we cultural imperialists?

Look at the following list of key OD values which guide our profession as we supoort various change efforts.

  • Respect and Inclusion
  • Collaboration
  • Authenticity
  • Self-awareness
  • Empowerment

Are these values shared globally? As I see it, in many parts of the world, the guiding values are very different! For example:

  • Respect and Inclusion looks more like “Give face to boss and get face in return”
  • Collaboration looks more like “obedience or feigned obedience because there is “one tiger to a hill” and collaboration is seen as betrayal of authority.
  • Authenticity looks more like  “total control and repression of emotion as a desired state” and authenticity is weakness.
  • Self-awareness looks more like “appear” professional and collected at all times
  • Empowerment looks more like ” power is to be hoarded not shared” and empowerment means giving away a rare resource….ie, stupidity.

Imperialism is defined as a  policy of extending a country’s power and influence through diplomacy or military force. Is OD as practiced cultural imperialism?

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Global OD-Lesson 22: a very diverse group of 11 people working together meets face to face once every two years. Here is what I suggest to do.

The 11 Participants:

Larry from London, Francois from Paris, Som from Thailand, Jean Marie from Montreal, KT from Bangalore, Paresh from Singapore, Mark from Vladivostok, Inbal from Israel, Oya from Tokyo, Corazon from Manila;  Gordon from Dublin manages the team.

Background:

The team develops and deploys real time software products for financial services. The team has business analysts, architects, software developers, sales and pre sales folks. The team has severe trust issues, unclear roles and responsibilities, infighting and their communication vacillates from guarded to flaming.

Team leader Gordon got budget for a 2 day offsite in Singapore to “straighten things up”. The team has not yet met face to face because until now, HR/Training had been deploying short webinars on team work, which had had no effect whatsoever.

Suggested content of the first meeting:

  • 25% relationship building

Relationship building is critical in a team in which cultural differences and geography drives such a wedge between the ability to cooperate. Relationship building is done by longer meals together, lots of time socializing with loosely and semi structured activity to encourage people to get to know one another.

  • 25% focus on  understanding how cultural differences impacts the specific tasks at hand

For example…Such a group much gets their hands around how they share risks instead of blame one another. Risk taking is deeply  impacted by culture. All folks must understand how each culture views risk taking and how people guard themselves against shame of failure.

  • 25% identifying a shared list of problem definitions

While Sales may define the issue as “lack of transparency” as to when the product is to be ready, development may define the problem as “too much wasted on reporting as opposed to working”. The shared problem definition of   “we need to improve how we plan” is a shared version which moves the group one step forward.

  • 25% building a set of ground rules relating to trust and communication

Examples: we call one another and discuss hard to solve issues instead of creating an email chain; we assume good intent before we react, we talk one on one before embarrassing one another…all may serve as a useful platform.

What to avoid during the meeting?

  • Struggling with defining roles and responsibilities makes so sense since that changes all the time.
  • Solving problems  that need to be managed and not solved.
  • Too much open debate which makes things worse in such a group

Worst mistakes a facilitator can make in such a meeting:

  • Too much or  too little  task focus
  • Lack of one on one preparation
  • Lack of understanding of cultural restraints and capabilities leading to poor design,
  • Poor control of meeting.
  • Too much feigned civility and niceness
  • Too much unstructured and personalized conflict

Critical facilitation decisions:

  • When to ask for input and when to present input,
  • Balance between expert and facilitator
  • Balancing the need between discretion and openness.
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OD has joined HR in the repression business-and we can only lose

There is something to be said for HR having become a business partner.
Business partnership means understanding the context in which HR is operating in order to better promote the interests of the HR role and profession.That should not mean that HR becomes the sycophant and execution squad of management. It should not mean that business decisions are made and HR cleans up after the parade.
As Gloria Ramsbottom’s blog illustrates (ramsbottom-lemieux.blogspot.co.il),far too often HR has become the oil that greases the machine of grinding obedience fueled by a lack of values.

Similarly, OD practitioners can no longer do interventions which are purely developmental in nature, driven only by spiritualism or humanism.
OD practitioners have needed to understand the business domain in which they operate in order to create interventions that create value.
Yet the value I am referring to is not the value that finds its way into the OD practitioners pocket.

I am referring to value for the clients’ ability to factor in the human element to create alignment between the business and the people, without which the organizations fails. OD needs to understand and drive the synergy between the business environment, the community that it resides and the persons that it employs. Business must understand the synergy between these, and recognize that its employees are valuable assets that must be nurtured.
In the crushing market since 2008 and faced with massive competition, OD has joined HR in creating business partnership to the detriment of the profession.
OD wisdom has been replaced with products, truth to power has been replaced with kissing management’s ass, correct has been replaced with politically correct and authentic has been replaced with civil.
This has created a blur between OD, change management technicians and business consultants. In this overlap, OD loses more ground daily. We are no longer even aware of our value proposition. We are losing our vocabulary. We have overly adaptive to the point of using terms like human asset management and developing matrices to measure ROI in “human asset value”.

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Gloria Ramsbottom-Lemieux

gloria

I created a fictional HR manager named Gloria Ramsbottom-Lemieux two years ago.

Gloria is a woman. This may shock PC readers. I try to be correct, but not politically correct. We know that most HR managers are men and CEO’s are women, don’t we?

Why did I create Gloria?

There is a new generation of HR managers that “upset” me. They suffer from an overdose of slogans and screw the masses,  dressed up as “HR business partners”.

Low in the intellect department, they overdose technology, serving as running dogs of the status quo, refusing to confront the powers that be,  just to preserve their seat at the table.

They prefer motivational speakers to tackle issues of the immensely complex human condition at work. Everything needs to be wow, or wow wow. Or nice.

Gloria is my own grotesque version of such an HR manager, created “in line with my core value of anger management”. Laughter beats tears.

On Dec 5th, 2014, Google agreed to allow me to monetize the Gloria site, based on traffic and content.

Those who were with me on the OD list serve (where Gloria began her career) may understand how happy I am.

Gloria’s blog can be found at ramsbottom-lemieux.blogspot.co.il

Here is a link to her biography.

Let there be no doubt. Gloria and all characters in the blog are inspired by real situations. Gloria as a person, however, is a fictional character. Many people believe she is real and she gets fan mail.

 

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What to do about unions? A warning to Israeli HR managers.

Now that the work force is being unionized and almost daily, the Histadrut conquers new ground, HR needs to move rapidly to redefine itself.

Here are the top 5 transitions which need to happen.

1) Speak the Truth to Power.

2) Provide your CEO with risk management analysis what happens to his business if he treats people like spare parts.

3) Talk to your CEO like the external auditor or external legal counsel does, not like a syncophant.

4) Be careful of being careful, because it is you who will be blamed anyway.

5) Prepare for worst. Being optimistic is TOTALLY dysfunctional

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On dealing with conflict in the global work place

The western values which support open discussions and authenticity to manage and resolve conflicts in a win win manner are not globally scalable. There is just too much variance in how cultures perceive conflict.

Many cultures strive to solve conflicts and/or manage conflicts; many cultures view conflict as a learning and developmental experience; others view conflicts as very negative and destructive.

  • Vered from Jerusalem told me that if someone does not get emotional about an issue, “they don’t not care, so I do not trust them”.
  • Rose from Boston told me that some things are worth getting emotional about, but for most work related issues, “it is best to be expedient, and not make a  mountain out of a molehill”.
  • Corazon from Manila told me that her entire education was about controlling and subduing her emotions in situations of conflict.
  • Garth from London who has lived in Thailand for 40 years, told me that looking the other way makes the conflict go away.
  • Hank from Holland told me that in a conflict, “if you need to be very direct and even raise your voice, you do it”.
  • Olive from Germany told me that “conflict is all about getting the facts right”.
  • Tom from Philadelphia told me that “you can attack issues, not people”. (Zhou Wang from China told me he has no idea what Tom means)
  • Igor told me that the work place is a battleground between weak and strong people.

Imposition of western values on conflict management makes no sense.

Certainly in most global very diverse organizations, it is best to avoid large group sessions where many cultures meet; when a conflict is on the table and there are no shared values, everything can fall apart.

3 rules of thumb guide my work:

1) “first do no harm”-ie it is very possible that the western solution for some conflicts is worse than the disease.

2) Lots of one on one preparation is needed before each meeting.

3) Accept each culture as is, and mediate, don’t preach openness, transparency, or win win.

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Win win loses in a global diversity

Because I practise OD in very globally diverse organizations, I often deal with cultures with “different views of win win”.
Most “win winners” have horrible trust breaking experiences in acute diversity. This post explains why.

Case One

The America, China and Israel site are arguing about who gets what portion of the budget. In this budget debate, the Americans suggested a win-win approach to align goals with resources. The Israel and Chinese teams read this as weakness, and haggled for hours, eventually getting a huge piece of the pie. The Americans lost trust and were furious.

Case Two

In a tough negotiation, Frieda (Canada)  made a concession and expected a concession in return. Igor (Ukraine) saw Frieda as too expedient and upped his demands. Frieda walked away from the negotiation empty handed, lost the trust of her boss, and resigned.

The Context

1. Some folks believe that striving for win win is a choice.
2. Some believe win win is a preference.
3. Some believe win win is an ideology.
4. Others believe win win is a religion.

Most in category 3 and 4 are in OD are from the West.

In acutely diverse global organizations, many staff will hold the following views, even though they wear jeans and speak English

  1. Win win is foolish.
2. If one  side offers a compromise, he is weak.
3. Win win is a privilege of the “landed gentry” and it is imposed upon less fortunate via cultural imperialism.
4. Win win is a liberal fetish; “I  prefer dealing with people who are principled and want to win at all costs”.

The conclusion

Win win is not a shared value in acute diversity. So learn to play defence, and learn that compromise is often seen as weakness and exploited.Now, make your choices and “ite sapientia-walk in wisdom.

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A Failed Apology

  • Due to a software bug, there was a three hour user outage in 2 central cities in Japan.

Engineers in Ottawa and Tel Aviv worked all night and day, for three days to get things right. Yet the situation was still not under control.

Japan Country Manager Hiroyasu Ito called the Head of R&D, James McDougal, and asked him to apologize to the customer. Ito sent a long email to James explaining how to apologize. James, ever the pragmatist, did not read the “wordy” email.

Ito called James after the apology and told him that the customer thinks that James is arrogant and that doing business with James’ company will be reconsidered.

James called in an OD consultant with global experience. He reviewed James apology which gave detail about what went wrong and the action which was be taken to rectify the problem, followed by a sincerely apology.

The consultant told James that there is no show of remorse, no humility, no humbleness. Just explanations and “I’m sorry”. This is seen as very arrogant and the way you apologize shows why your product is so shabby, in the eyes of the Japanese. The customer wants to be sure that you are awed by the failure, that you feel deep shame, and that you are committed.

“What the hell do you mean?”, asked James. “I worked with my communication coach for an hour on this apology”.

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